Faces of Nine Emperor Gods Festival Jinjang - the Priest

The Taoist priest is an indispensable person during the Nine Emperor Gods Festival. Like many Taoist and syncretic Chinese religious festivals, the priest is responsible for all the consecration ceremonies of the ritual space and altar, which is done with the help of his assistants and accompanying musicians.

 

Despite his age, Mr Lim's movements are still full of energy and his voice always thundering above the cacophony of the drums, cymbals and bells during prayer sessions. If you visit Jinjang Nine Emperor Gods Festival, do try to catch a glimpse of the prayer ceremonies led by him, you will be amazed at his vitality and vocal power.

 

  

Let the spirits descend - the Nine Emperor Gods Festival 2019

The Nine Emperor Gods festival, which is starting is 5 days time, is associated with spirit mediums and trances of various deities including those of the Nine Emperor Gods. With these trances, acts of self mortification such as blood letting and body piercing are signs that the divine has taken over the body of the medium and that he or she does not feel any pain. Furthermore the blood letting is also both a sacrifice and purification of the space and surroundings, and thus is often carried out with great spiritual fervor. So let the spirits descend....

When (does it start): 29th Sept 2019 to 7th October 2019 (the eve falls on 28th Sept)

Where (can I see this festival): Nine Emperor Gods temples in South East Asia

What (to do): Eat vegetarian, see mediums perform rituals, watch parades, fire walking etc.

For those who are looking for the schedule of events at Ampang Nine Emperor Gods Festival, surf over to Cheryl's post in her site - Haze Move over! Dates for the 2019 Festival (Ampang Style) for the schedule and lots more info regarding the festival.

Ready to sek zhai (吃斋/gin je)? The Nine Emperor Gods Festival 2019

The Nine Emperor Gods Festival is coming, hence the question of being ready to eat vegetarian (chi zhai/sek zhai/吃斋). This festival which is celebrated in South-East Asia is synonymous with a bland vegetarian diet and in Southern Thailand, Gin je (กินเจ) or literally ‘eat vegetarian’ is synonymous with the festival.

Whilst most people associate the festival with the first nine days of the ninth lunisolar month, the festival actually takes off on the eve on the ninth month (last day of the eight lunisolar month) and concludes on the 10th day of the ninth month. Some who participate in this event would have had started their vegetarian diet a few days before the festival, so as to be ‘clean’ when inviting the deity which happens on the eve of the festival or in the wee hours of the first day of the festival.

Conversely, after nine days of festivities, the flag pole and the armies of heavenly guardians called to protect the temple and devotees during the festival would be sent off on the tenth day of the festival, one day after the last day of the Nine Emperor Gods festival.

This year the first day of the festival falls on 29 September 2019 and the ninth day falls on the 7 October 2019. The most obvious signs that a temple is celebrating the festival are temple flags being erected on roads leading to the temple grounds as well as vegetarian food stalls being erected. These stalls that sell suitable bland vegetarian food are usually marked with yellow banners displaying the word zhai/斋 or su/素; or in Southern Thailand, je/เจ.

• When (does it start): 29th Sept 2019 to 7th October 2019 (the eve falls on 28th Sept)
• Where (can I see this festival): Nine Emperor Gods temples in South East Asia
• What (to do): Eat vegetarian, see mediums perform rituals, watch parades, fire walking etc.

See also my other post about this year's Ampang Nine Emperor Gods Festival:

It has begun... the Nine Emperor Gods Festival 2019

Lighting Up Kek Lok Si Temple for Chinese New Year

The lights of Kek Lok Si Temple in the blue hour during Chinese New Year

 

Come every Chinese New Year, the famous Kek Lok Si Temple (Temple of Supreme Bliss) in Air Itam, Penang will be lit with lanterns and LED lights, turning it into a sort of light display wonderland. This yearly tradition no doubt attracts a lot of tourist and photographers wanting to capture this beautiful light display.
 
The lights of the temple will come on with the following schedule:

• January 24 to February 8 2019 :  7.30pm till midnight
• February 9 to February 21 2019: 7.30pm till 10pm

 
In my opinion, the best times are during the blue hour, which last only 15min or so, plus at that time, the lights are just being turned on in stages, so you will probably have at most 10 mins to shoot the lights in the blue hour. It is best to go before dark and sort of scout out which angle you prefer, and you might need to go on several occasions to get a good sky. I was lucky to get some clouds this time around.

Parking space at this temple are available at three different levels, the first and the lowest actually consist of three tiers, and the entrance is just past the shops as you turn in to ascend the road up the hill. The second is a smaller car park with an entrance arch leading to the Goddess of Mercy Hall, and with a good view of the Pagoda of 10,000 Buddhas. The final parking area is somewhat limited and is located at the Goddess of Mercy (Guan Yin) statue area. If you park there, it is some distance up the hilly terrain and you would have to take the tram down to the main temple to view the main temple complex.

Colourful Festivals of Malaysia - Thaipusam

Thaipusam is one of the top colourful festival that is celebrated in Malaysia, usually either in late January to early February (in 2019 it falls on 21st January) as the dates are based on the Tamil/Indian calendar.

This festival commemorates the occasion of Lord Murugan being given the powerful Vel or spear by his mother the Goddess Pavarti, which he then uses to vanquish the evil Asura Soorapadman. Central to this festival is the Kavadi Attam or the Burden Performance carried out by devotees as a form of penance and devotion to Lord Murugan. 

The carrying of 'burden' can be as simple as a pot of milk, or extend to the elaborate and towering decorated altars that are carried via hooks and rods that pierces the body of the devotee. Hence the festival is sometimes known as festival of piercings. Whilst some devotees appear to be in a trance when pierced and carrying the burden, others appear to be deeply absorbed in meditative state of mind.

A female devotee rolling on the ground until the steps of the
caves as part of her penance. Helping her along the way are
her family members.

In Kuala Lumpur, Batu Caves is a popular spot to observe this festival and be forewarned that the energy is really high and explosive, and the crowds maddening. Devotees take on their burden at a spot by the river across the main road, just follow the stream of devotees and you will find it.

In Penang, there are many locations where the devotees are pierced. The market area of Lorong Kulit (behind the city stadium) is where the large kavadis are placed onto the devotees and a good place to catch glimpses of those scary piercings.

The View from Above - The Black Virgin Mountain

The Black Virgin Mountain or Núi Bà Đen in Tây Ninh Province of Vietnam is the highest peak in Southern Vietnam. The hill is actually an almost perfect cinder cone of an extinct volcano (which gives it its distinctive shape) and is a popular tourist spot. You can take the gondola up the hill and then opt to take the more exhilarating luge ride back down. The upper gondola station gives you a lovely view of the plains below.

View from the top station of the Núi Bà Đen gondola lift.

Roses are red....@ Ho Thi Ky Flower Market

Roses packed for sale at Ho Thi Ky Flower Market in Ho Chi Minh City, Vietnam.

Timeless Charm of Bà Thiên Hậu (Thien Hau Temple) in Saigon

If you are in District 5 of of Saigon, do make it a point to see the Thien Hau Temple there. Officially known as Chùa Bà Thiên Hậu (Pagoda of the Lady Heaven Empress aka Mazu), the temple is quintessentially Chinese in architecture. Whilst there are many Mazu temples elsewhere around the world that are bigger, or more grand, this temple is unique as it has that old school charm typical of Chinese diaspora temples.

 

Look at the roof ceramic diorama, the altar decorations and setup, and donation slips being hung in the temple, and you get transported back in time to when the temple was possibly the grandest ever built at that time in that area and was the focal point of the Chinese community in Saigon. Indeed this is one of the many temples that carries the timeless charm of old Saigon, Vietnam.

Nature's Revenge... The Forlorn Remains of Danushkodi's St Anthony Church

The Rameswaram Cyclone of 1964, which is also known as the Danushkodi  Cyclone was responsible for the decimation of the old town of Danushkodi located on the south-eastern tip of Pamban Island, and left in place of a previously flourishing trade post and fishing town between India and Sri Lanka, a sad and forlorn looking ghost town.

The front facade of the church ruins.

One of the iconic ruins that remains till today amidst the seashell and souvenir stalls in this ghost town is the remains of the St Anthony of Padua Church of Danushkodi. Obviously being the patron saint of seafarers and fishermen, a church dedicated to him is sited here on Pamban Island.

Today only the front facade of the church, together with part of the walls and the altar remains after the 1964 disaster. Coupled with the fact that some locals have also been removing bricks from the ruins as construction material for their homes, this has hastened the decline of the remains of the church.

What remains of the interior of the church... the altar and part of the walls

And if you think lighting does not strike the same place twice, well Mother Nature must be a bi@tch; just days following the 40th anniversary of the Cyclone disaster, the 2004 Indian Ocean tsunami also hit Danushkodi, at first pulling back the sea to reveal submerged portions of the city before slamming the old town of Danushkodi under the waves again!

The irony of this is that St Anthony is also the patron saint of things lost... in the end, it is this church dedicated to him that is lost to Nature. So if you are travelling to Rameswaram or are in the south-eastern part of India, this is a place worth visiting... and reveals the formidable power of Mother Nature.

The Colours of Spring... Chiang Mai Flower Festival

The colours of spring...tulips at Chiang Mai Flower Festival 2018

The Chiang Mai Flower Festival in northern Thailand has been running for more than 40 years, and is held on the first weekend of February every year for three days. Flower decked floats parade through the city on the first Saturday of February whilst the flower displays and agriculture fair goes on for 3 days starting on the Friday of the first weekend of February till Sunday.

Next year in 2019, this festival will be held from 1st - 3rd of February. So do include it in your travel itinerary if you are traveling to Thailand during that time.

Weaving by the Sea

A man weaves coconut fronds into a container on the fort wall of Galle, Sri Lanka. He uses the sheath of the coconut flower, cut into long strips, as a binding twine to hold the weaving together.

Weaving by the sea - with a view of the seafront at Galle.

Using strips of the coconut spathe (flower stalk sheath) as twine to bind the basket.

Everlasting Flower Lady of Ooty

The everlasting flower lady of Ooty, India... reminds you of Eliza Doolittle. She looks like she could do with a break in her life; the frown plus the lines on her face that are deeply etched makes you wonder how is life treating her (read more about Ooty here - Ooty Queen of Hill Stations).

I Feel Pretty...

Feeling pretty in Psar Chaa, Siem Reap

Shot at 38mm, ƒ/6.3, 1/40s,  ISO 1000 with a Nikon D5300 and Tamron AF 18-270mm
F3.5-6.3 Di II VC PZD lens.

Divine prediction... Fire Watching at Penang Ban Ka Lan Snake Temple

Annually, on the 6th day of the Lunar New Year, the Penang Snake Temple host a fire watching ceremony as it is the patron deity Chor Soo Kong's birthday. The festivities start on the night of the 5th day of the Lunar New Year with various cultural performances and devotees will throng the temple to offer prayer to Chor Soo Kong on the eve of his birthday.

Getting them lit... Devotees throng to the Snake Temple to offer joss-sticks and candles on the
eve of Chor Soo Kong's birthday.

Deep in prayer...the never ending flow of devotees that come to pray to Chor Soo Kong on the
eve of his birthday.

As midnight approaches, an entourage will arrive with Taoist priest and a censer burner on a wooden carrier that will be placed in front of the deity on the main altar. After a short ceremony, joss sticks will be lit and passed to the committee members of the temple. These joss-sticks are then collected back after the members have offered their prayers and the tops snapped off and placed into the censer. The celebrant will then start the fanning until the embers burst into flames. The intensity, height and durability of this flame that is used as a prediction of Penang's quarterly economic state. This process will then be repeated two more times to obtain the prediction for the entire year.

When all three flames have been observed, the celebrant adds a sandalwood block and powder, and all present will rush forward to be blessed by the sandalwood smoke from the burner. When all inside have had their 'blessings', the censer and the carrier are taken out of the temple. There will then be other Chor Soo Kong temples who will also come with their censer in a carrier basket and perform the fire watching ceremony, which is usually used to predict their member's or organisation's luck in the coming year (as opposed to the entire state of Penang in the first one).

Flames that predict the economic well-being of Penang... the fire watching ceremony of
Penang Snake Temple.

Coming up - Thaipusam 2017

Coming up is Thaipusam, which falls on 9th Feb 2017 this year.

Vel! Vel! Veeravel! Vel! Vel! Vetrivel!

Son: Mommy, mommy can I eat this?? Mommy, mommy when are we going to see the world? Mommy, mommy...

Mother: Here son... have this (passes a Vel to her son) 
Son: Ooo, magic Vel (spear)!
Mother: Yes dear, now go play outside, don't make a mess in here... 
Son: Can I go play (beat up) with the (bad) kid next door, Soorapadman? Please, please?
Mother: Ughhh... just play nice, OK?
Son: Okay Mommy (YES! I am so gonna split him in half)

Scenes from Kashmir - Row row row your boat...

The ladies around Lake Dal, Srinagar must have strong arms as boats are a daily means of commute for their children to and from school. This lady is no different and by the way she deftly controls the raft through the narrow canals is more than a clear sign that she has done it for years, if not since childhood.

Row, row, row your boat...

Kashmir - of Kangri pots, Pheran cloaks, and the men and women who use them

The use of fire-pots in Indian administered Kashmir is common during the colder months of the year. These wicker basket hand-held braziers are called Kangri (or Kangir/Kanger). Both men and women carry them around, tucked under their long wollen cloaks called Pheran/Phiran.

The Kangri or wicker basket brazier
/ fire-pot.

Wherever the men go, if you see one wearing a wollen pheran, you can bet he has his trustworthy kangri near him or hidden underneath his cloak. Come cold winds and chilly rain or snowfall, the kangri keeps them warm in their walkabouts town or when they are waiting for customers or friends to arrive.

Women carry them too, and that gives an impression, albeit false, that women there are pregnant all the time. In fact the bulge in the belly is the kangri being held underneath their pheran

There are shops where the locals can go and buy hot charcoals for their pots. The man that owns the shop (see pic below) and his wife and family works hard to keep the wood stoked so that he can provide customers with hot charcoal embers when theirs run out.

A Kashmiri men in pheran with his
kangri by the rodside near him
(by the green post).

They are NOT pregnant - they are just keeping their pots
in there. These women in pheran seemed to carry their pots
a little higher that the men do.

No, she is not handicapped and
definitely not pregnant! She is merely
holding the kangri with her right hand.

The water bong and a kangri - all that a
man would need in Kashmir.

The fire-pot man in Pahalgam -
see this post about him: Faces
of Kashmir - The Fire-Pot Man

The women of the family are responsible for the hard work
of bringing in the firewood for the charcoals.

Faces of Kashmir - The Fire-Pot Man

During the colder months in Indian-administered Kashmir, men and women wear long wollen cloaks called Pheran to keep them warm by also carrying their personal charcoal heater in the form a pot in a wicker basket called Kangri. This pot holds about 250grams of charcoal keeps the owner cozy and warm, and also makes Kashmiri women look as if they are pregnant (by virtue of having their hands and pot under their cloak).

In Pahalgam, you go to this man to get your charcoal refill. His wife and him work hard to fill and tamp in your Kangri with charcoal that is available from his shop all day long.

See this post as well regarding the Kangri in Kashmir - of Kangri pots, Pheran cloaks, and the men and women who use them.

Landscapes of India - Kashmir

Kashmir - the Fields and Hills are Alive.... 

Misty Morning On the Farm... in Nuwara Eliya

Mooo... on a rainy, misty day, in Nuwara Eliya, Sri Lanka